The Limits of Parental Indulgence

“Sergio’s Finish” by Mimi Stuart ©
Live the Life you Desire

“I feel terrible about not being able to buy my kids what their friends have. But I can’t afford to buy them new ipods and shoes right now.”

Your value as a parent lies in what you communicate to your children and the values that you convey, not in what you purchase for them. You are not doing your kids any favors by buying them everything that they want or that their friends have. You are doing them a favor by not doing so and explaining to them why not.

Even when parents can afford things, they are giving more to their kids by NOT teaching them to feel entitled to have everything they want. Learning delayed gratification and planning for the future are valuable gifts that will go a long way in encouraging capability and independence.

Simply say,

“Right now we need to save money for the mortgage, emergencies, retirement, and your college.”

Or

“It’s important to have money put away to ensure that we will survive another potential downturn. Twenty dollars here, a hundred dollars there, add up surprisingly fast.”

It’s all in your attitude that says they’ll be fine without the new merchandise. If you don’t show anxiety about their wanting things or about their being “without,” then they will learn to live more comfortably with desiring things and not having them right away.

You can also suggest to them that they can save up for what they want themselves. If children learn both to wait and to work for what they want, they will end up appreciating the items more, or they will lose interest in acquiring them all together.

by Alison Poulsen, PhD

“He is a Narcissist, But He Accuses Me of Manipulating Him. Am I?” by Guest Author Sam Vaknin

"Feline" by Mimi Stuart ©

“Feline” by Mimi Stuart ©

GUEST AUTHOR SAM VAKNIN writes:

All told, there are three ways to manipulate the narcissist:

(1) To withhold narcissistic supply from him until he comes, hat in hand, begging for more and then you can name your price and dictate terms;

(2) To constitute yourself as a reliable source of high-grade supply and thereby foster in the narcissist dependence and adherence to your minutest needs and wishes;

(3) To take active part in buttressing and upholding the narcissist’s grandiose fantasies, to collude in a shared psychosis and thus render him amenable to your wishes and priorities as long as they seamlessly conform to his delusional narrative.

The irony is that narcissists, who consider themselves worldly, discerning, knowledgeable, shrewd, erudite, and astute – are actually more gullible than the average person. This is because they are fake. Their self is false, their life a confabulation, their reality test gone. They live in a fantasy land all their own in which they are the center of the universe, admired, feared, held in awe, and respected for their omnipotence and omniscience.

Narcissists are prone to magical thinking. They hold themselves immune to the consequences of their actions (or inaction) and, therefore, beyond punishment and the laws of Man. Narcissists are easily persuaded to assume unreasonable risks and expect miracles to happen. They often find themselves on the receiving end of investment scams, for instance.

Narcissists feel entitled to money, power, and honors incommensurate with their accomplishments or toil. The world, or God, or the nation, or society, or their families, co-workers, employers, even neighbors owe them a trouble-free, exalted, and luxurious existence. They are rudely shocked when they are penalized for their misconduct or when their fantasies remain just that.

The narcissist believes that he is destined to greatness – or at least the easy life. He wakes up every morning fully ready for a fortuitous stroke of luck. That explains the narcissist’s reckless behaviors and his lazed lack of self-discipline. It also explains why is so easily duped.

By playing on the narcissist’s grandiosity and paranoia, it is possible to deceive and manipulate him effortlessly. Just offer him Narcissistic Supply – admiration, affirmation, adulation – and he is yours. Harp on his insecurities and his persecutory delusions – and he is likely to trust only you and cling to you for dear life. Both paranoia and grandiosity impair the narcissist’s reality test and lead to the erection of complex and wasteful defences against non-existent threats.

Narcissists attract abuse. Haughty, exploitative, demanding, insensitive, and quarrelsome – they tend to draw opprobrium and provoke anger and even hatred. Sorely lacking in interpersonal skills, devoid of empathy, and steeped in irksome grandiose fantasies – they invariably fail to mitigate the irritation and revolt that they induce in others.

Successful narcissists are frequently targeted by stalkers and erotomaniacs – usually mentally ill people who develop a fixation of a sexual and emotional nature on the narcissist. When inevitably rebuffed, they become vindictive and even violent.

Less prominent narcissists end up sharing life with co-dependents and inverted narcissists.

The narcissist’s situation is exacerbated by the fact that, often, the narcissist himself is an abuser. Like the boy who cried “wolf”, people do not believe that the perpetrator of egregious deeds can himself fall prey to maltreatment. They tend to ignore and discard the narcissist’s cries for help and disbelieve his protestations.

The narcissist reacts to abuse as would any other victim. Traumatized, he goes through the phases of denial, helplessness, rage, depression, and acceptance. But, the narcissist’s reactions are amplified by his shattered sense of omnipotence. Abuse breeds humiliation. To the narcissist, helplessness is a novel experience.

The narcissistic defence mechanisms and their behavioural manifestations – diffuse rage, idealization and devaluation, exploitation – are useless when confronted with a determined, vindictive, or delusional stalker. That the narcissist is flattered by the attention he receives from the abuser, renders him more vulnerable to the former’s manipulation.

Nor can the narcissist come to terms with his need for help or acknowledge that wrongful behaviour on his part may have contributed somehow to the situation. His self-image as an infallible, mighty, all-knowing person, far superior to others, won’t let him admit to shortfalls or mistakes.

As the abuse progresses, the narcissist feels increasingly cornered. His conflicting emotional needs – to preserve the integrity of his grandiose False Self even as he seeks much needed support – place an unbearable strain on the precarious balance of his immature personality. Decompensation (the disintegration of the narcissist’s defence mechanisms) leads to acting out and, if the abuse is protracted, to withdrawal and even to psychotic micro-episodes.

Abusive acts in themselves are rarely dangerous. Not so the reactions to abuse – above all, the overwhelming sense of violation and humiliation. When asked how is the narcissist likely to react to continued mistreatment, I wrote this in one of my Pathological Narcissism FAQs:

“The initial reaction of the narcissist to a perceived humiliation is a conscious rejection of the humiliating input. The narcissist tries to ignore it, talk it out of existence, or belittle its importance. If this crude mechanism of cognitive dissonance fails, the narcissist resorts to denial and repression of the humiliating material. He “forgets” all about it, gets it out of his mind and, when reminded of it, denies it.

But these are usually merely stopgap measures. The disturbing data is bound to impinge on the narcissist’s tormented consciousness. Once aware of its re-emergence, the narcissist uses fantasy to counteract and counterbalance it. He imagines all the horrible things that he would have done (or will do) to the sources of his frustration.

It is through fantasy that the narcissist seeks to redeem his pride and dignity and to re-establish his damaged sense of uniqueness and grandiosity. Paradoxically, the narcissist does not mind being humiliated if this were to make him more unique or to draw more attention to his person.

For instance: if the injustice involved in the process of humiliation is unprecedented, or if the humiliating acts or words place the narcissist in a unique position, or if they transform him into a public figure – the narcissist tries to encourage such behaviours and to elicit them from others.

In this case, he fantasises how he defiantly demeans and debases his opponents by forcing them to behave even more barbarously than before, so that their unjust conduct is universally recognised as such and condemned and the narcissist is publicly vindicated and his self-respect restored. In short: martyrdom is as good a method of obtaining Narcissist Supply as any.

Fantasy, though, has its limits and once reached, the narcissist is likely to experience waves of self-hatred and self-loathing, the outcomes of helplessness and of realising the depths of his dependence on Narcissistic Supply. These feelings culminate in severe self-directed aggression: depression, destructive, self-defeating behaviours or suicidal ideation.

These self-negating reactions, inevitably and naturally, terrify the narcissist. He tries to project them on to his environment. He may decompensate by developing obsessive-compulsive traits or by going through a psychotic microepisode.

At this stage, the narcissist is suddenly besieged by disturbing, uncontrollable violent thoughts. He develops ritualistic reactions to them: a sequence of motions, an act, or obsessive counter-thoughts. Or he might visualise his aggression, or experience auditory hallucinations. Humiliation affects the narcissist this deeply.

Luckily, the process is entirely reversible once Narcissistic Supply is resumed. Almost immediately, the narcissist swings from one pole to another, from being humiliated to being elated, from being put down to being reinstated, from being at the bottom of his own, imagined, pit to occupying the top of his own, imagined, hill.”

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by Guest Author Sam Vaknin, the author of Malignant Self-love: Narcissism Revisited and After the Rain – How the West Lost the East, as well as many other books and ebooks about topics in psychology, relationships, philosophy, economics, international affairs, and award-winning short fiction.

He is the Editor-in-Chief of Global Politician and served as a columnist for Central Europe Review, PopMatters, eBookWeb, and Bellaonline, and as a United Press International (UPI) Senior Business Correspondent. He was the editor of mental health and Central East Europe categories in The Open Directory and Suite101.

Visit Sam’s Web site.

Read Guest Author Sam Vaknin’s: “Inner Voices, False Narratives, Narcissism, and Codependence.”

Read “I try so hard to make her happy.”

Dining with Moochers:
“I always end up paying for other people when we go out.”

R&B Cellars Wine Labels by Mimi Stuart
Live the Life you Desire

Gallantly paying for dinner is an admirable gesture. However, your irritation indicates that you need to balance your generosity with a little self-preservation.

There are plenty of people who would happily order the best wines at dinner and then allow you to pay for them. Paying for people who repeatedly take advantage of you may result in resentment and financial stress.

Ask yourself whether you have a sense that your mere presence is not adequate in itself and that you need to do something extra to be acknowledged and appreciated. When the desire to be appreciated becomes excessive, it becomes self-defeating. You attract those who will take advantage of you, and the gratitude you seek will never be satisfying.

So unless you’re independently wealthy and  enjoy playing to a stream of pandering free-loaders, you may benefit in toning down your magnanimity.

If you go out with people who tend to feel entitled, simply bring cash and only pay your share of the check, plus extra for the tip they may conveniently forget—or ask for a separate check at the beginning of the meal. More importantly, remind yourself that your presence alone is sufficiently valuable.

by Alison Poulsen, PhD

Read “Living together Part 2: Fairness — ‘Well, I’m paying for everything!’”