Guest Author Sam Vaknin: “I am a Narcissist. It’s a Disability. How Can I Improve My Life?”

"Can't walk but I can fly" by Mimi Stuart ©

“Can’t walk but I can fly” by Mimi Stuart ©

GUEST AUTHOR SAM VAKNIN writes:

Narcissistic Personality Disorder has been recognised as a distinct mental health diagnosis a little more than two decades ago. There are few who can honestly claim expertise or even in-depth understanding of this complex condition.

No one knows whether therapy works. What is known is that therapists find narcissists repulsive, overbearing and unnerving. It is also known that narcissists try to co-opt, idolize, or humiliate the therapist.

But what if the narcissist really wants to improve? Even if complete healing is out of the question – behaviour modification is not.

To a narcissist, I would recommend a functional approach, along the following lines:

Know and accept thyself. This is who you are. You have good traits and bad traits and you are a narcissist. These are facts. Narcissism is an adaptive mechanism. It is dysfunctional now, but, once, it saved you from a lot more dysfunction or even non-function. Make a list: what does it mean to be a narcissist in your specific case? What are your typical behaviour patterns? Which types of conduct do you find to be counterproductive, irritating, self-defeating or self-destructive? Which are productive, constructive and should be enhanced despite their pathological origin?

Decide to suppress the first type of behaviours and to promote the second. Construct lists of self-punishments, negative feedback and negative reinforcements. Impose them upon yourself when you have behaved negatively. Make a list of prizes, little indulgences, positive feedbacks and positive reinforcements. Use them to reward yourself when you adopted a behaviour of the second kind.

Keep doing this with the express intent of conditioning yourself. Be objective, predictable and just in the administration of both punishments and awards, positive and negative reinforcements and feedback. Learn to trust your “inner court”. Constrain the sadistic, immature and ideal parts of your personality by applying a uniform codex, a set of immutable and invariably applied rules.

Once sufficiently conditioned, monitor yourself incessantly. Narcissism is sneaky and it possesses all your resources because it is you. Your disorder is intelligent because you are. Beware and never lose control. With time this onerous regime will become a second habit and supplant the narcissistic (pathological) superstructure.

You might have noticed that all the above can be amply summed by suggesting to you to become your own parent. This is what parents do and the process is called “education” or “socialisation”. Re-parent yourself. Be your own parent. If therapy is helpful or needed, go ahead.

The heart of the beast is the inability of the narcissist to distinguish true from false, appearances from reality, posing from being, Narcissistic Supply from genuine relationships, and compulsive drives from true interests and avocations. Narcissism is about deceit. It blurs the distinction between authentic actions, true motives, real desires, and original emotions – and their malignant forms.

Narcissists are no longer capable of knowing themselves. Terrified by their internal apparitions, paralysed by their lack of authenticity, suppressed by the weight of their repressed emotions – they occupy a hall of mirrors. Edvard Munch-like, their elongated figures stare at them, on the verge of the scream, yet somehow, soundless.

The narcissist’s childlike, curious, vibrant, and optimistic True Self is dead. His False Self is, well, false. How can anyone on a permanent diet of echoes and reflections ever acquaint himself with reality? How can the narcissist ever love – he, whose essence is to devour meaningful others?

The answer is: discipline, decisiveness, clear targets, conditioning, justice. The narcissist is the product of unjust, capricious and cruel treatment. He is the finished product off a production line of self-recrimination, guilt and fear. He needs to take the antidote to counter the narcissistic poison. Unfortunately, there is no drug which can ameliorate pathological narcissism.

Confronting one’s parents about one’s childhood is a good idea if the narcissist feels that he can take it and cope with new and painful truths. But the narcissist must be careful. He is playing with fire. Still, if he feels confident that he can withstand anything revealed to him in such a confrontation, it is a good and wise move in the right direction.

My advice to the narcissist would then be: dedicate a lot of time to rehearsing this critical encounter and define well what is it exactly that you want to achieve. Do not turn this reunion into a monodrama, group therapy, or trial. Get some answers and get at the truth. Don’t try to prove anything, to vindicate, to take revenge, to win the argument, or to exculpate. Talk to them, heart to heart, as you would with yourself. Do not try to sound professional, mature, intelligent, knowledgeable and distanced. There is no “problem to solve” – just a condition to adjust yourself to.

More generally, try to take life and yourself much less seriously. Being immersed in one’s self and in one’s mental health condition is never the recipe to full functionality, let alone happiness. The world is an absurd place. It is indeed a theatre to be enjoyed. It is full of colours and smells and sounds to be treasured and cherished. It is varied and it accommodates and tolerates everyone and everything, even narcissists.

You, the narcissist, should try to see the positive aspects of your disorder. In Chinese, the ideogram for “crisis” includes a part that stands for “opportunity”. Why don’t you transform the curse that is your life into a blessing? Why don’t you tell the world your story, teach people in your condition and their victims how to avoid the pitfalls, how to cope with the damage? Why don’t you do all this in a more institutionalised manner?

For instance, you can start a discussion group or put up a Web site on the internet. You can establish a “narcissists anonymous” in some community shelter. You can open a correspondence network, a help centre for men in your condition, for women abused by narcissists … the possibilities are endless. And it will instil in you a regained sense of self-worth, give you a purpose, endow you with self-confidence and reassurance. It is only by helping others that we help ourselves. This is, of course, a suggestion – not a prescription. But it demonstrates the ways in which you can derive power from adversity.

It is easy for the narcissist to think about Pathological Narcissism as the source of all that is evil and wrong in his life. Narcissism is a catchphrase, a conceptual scapegoat, an evil seed. It conveniently encapsulates the predicament of the narcissist. It introduces logic and causal relations into his baffled, tumultuous world. But this is a trap.

The human psyche is too complex and the brain too plastic to be captured by a single, all-encompassing label, however all-pervasive the disorder is. The road to self-help and self-betterment passes through numerous junctions and stations. Except for pathological narcissism, there are many other elements in the complex dynamics that is the soul of the narcissist. The narcissist should take responsibility for his life and not relegate it to some hitherto rather obscure psychodynamic concept. This is the first and most important step towards healing.

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by Guest Author Sam Vaknin, the author of Malignant Self-love: Narcissism Revisited and After the Rain – How the West Lost the East, as well as many other books and ebooks about topics in psychology, relationships, philosophy, economics, international affairs, and award-winning short fiction.

He is the Editor-in-Chief of Global Politician and served as a columnist for Central Europe Review, PopMatters, eBookWeb, and Bellaonline, and as a United Press International (UPI) Senior Business Correspondent. He was the editor of mental health and Central East Europe categories in The Open Directory and Suite101.

Visit Sam’s Web site.

The type of person to avoid falling with

"Volcano" by Mimi Stuart

“Height of Ecstacy” Mount Everest by Mimi Stuart

“Alison,
I met a spectacular woman a few months ago. But then began her impulsivity, changeable moods and rage outbursts against me. She seems highly functioning but doesn’t have self-control. Why am I attracted to people who are like that?”


The excitement of impulsivity

Impulsive people respond to their feelings without giving them much thought. They often express and respond to their emotions fervently and without fear of consequences. They tend to lack a filter or inner critic, which can result in their being exuberant, spontaneous as well as hotheaded.

Spontaneity and exuberance can be exciting and appealing. When two people are first attracted to each other, there are a lot of positive emotions, and someone who expresses desire and excitement impetuously can be quite seductive and exhilarating to be with.

The fantasy in new relationships

When two people first become captivated with one another whether as friends or potential lovers, there is always a bit of projection going on. They don’t really know each other, so they fill in the blanks by projecting their hopes and fantasies onto the other person.

Yet no one can really fulfill the expectations of another person. Eventually, reality sets in and that reality will conflict with some of the fantasies each has had about the other. When they find out that their expectations are inaccurate, they may be disappointed and even blame the other person for failing to fulfill their fantasy. Disappointment and blame can trigger negative projections, furthering negative emotions and behavior in both people.

People who lack impulse control tend to follow their emotions, while ignoring reason based on experience. They allow themselves to get carried away by their projections when they are infatuated with someone. They also experience disappointment in an exaggerated way without tempering their negative emotions with rational thought and restraint. When they express their negative emotions without a filter, they may become volatile, hostile and explosive.

How to avoid getting hurt by volatile people

Develop your own self-control to avoid falling for someone too quickly. The word “falling” is appropriate here. It implies letting go of reason and caution while giving up any grounding in reality. This “letting go” or “falling” into your fantasy feels thrilling and intoxicating, but when you finally hit the ground, it can hurt.

So it helps to take your time before getting deeply involved with someone you’re attracted to. Take your time to get to know their true nature, qualities and character. By avoiding becoming emotionally enmeshed too quickly, i.e., by calling or seeing them everyday, you can retain some objectivity.

While it’s fine to enjoy people who are impulsive and exciting, know that such qualities can lead to moodiness, controlling behavior, dependency, manipulation, volatility and rage. Thus, make sure you remain independent and grounded on your own terms when engaging with impulsive people. Also try to avoid being controlling, possessive, overly impulsive, dependent, or manipulative yourself. None of these qualities bode well in the pursuit of a long-term relationship.

You can still enjoy the excitement of being captivated by or infatuated with a new person. But keep your eyes open and your reason intact to be able to stay connected to reality.

by Alison Poulsen, PhD

Irrational beliefs: “I feel like a failure because I failed a class.”

"Think" - Einstein by Mimi Stuart ©

“Think” – Einstein by Mimi Stuart ©

Einstein learned to speak late, at the age of four. Bill Gates’ first business venture failed. Walt Disney got fired for his lack of imagination and good ideas. Are any of these people a failure? Of course not. Most of us who are not famous are not failures either, even though we may have failed a class, gotten a divorce and much more.

Irrational thinking

Yet people often unknowingly hold faulty beliefs that cause them to suffer from their own self-imposed negative emotions. For example, people hold mistaken beliefs such as “In order to be a worthy person I must get great grades, I must make a marriage work, I must get the best job, or I must have the perfect life.”

Unfortunately, such irrational thinking will have unhealthy consequences. It may cause a person to feel depressed and miserable, which in turn will make him or her less effective and less capable of dealing with or improving any given situation.

The cognitive approach to psychology holds that unhappiness often stems at least in part from our irrational beliefs. These irrational beliefs distort the way we see others, ourselves and the world. If either our thoughts are inaccurate or our reasoning is irrational, our emotions and behavior can become disturbed and inappropriate, causing harm to ourselves and others.

Solution

1. Identify the irrational belief.

2. Analyze the facts more objectively.

3. Re-interpret your belief based on reality.

4. Adapt to improve the situation.

Our thoughts have great influence over how we feel about ourselves. Most of us are unaware of all the assumptions we continuously make. Therefore, the key is to learn to monitor your thoughts and then check them against reality by discussing them with your friends or a therapist.

Example: “I failed in my marriage.”

By exploring the assumption that divorce is a failure, for example, we find that there is no evidence that one must have a good marriage to be a successful, worthwhile and happy person. A good marriage might be great for some, but it is not necessary for health, fulfillment and happiness. Besides it takes two motivated and compatible people to have a good marriage. It is wishful thinking for someone to think that one person can be responsible for a good marriage on his or her own.

Through any disappointing relationship we learn about ourselves and others. We may learn, for example, that we need to set better boundaries, to have more fun, to be less controlling, to avoid people who are controlling, etc. By viewing a marriage and subsequent divorce as a meaningful experience including both joy and suffering, rather than a failure, we can learn from the experience, and perhaps even cherish some of the memories.

Example: “I feel like a failure because I failed a class.”

Similarly, when you realize that getting a bad grade does not make you a failure, your emotional response to bad grades might be sadness or frustration rather than self-loathing or depression. Sadness and frustration are often healthy negative emotions that may lead you to transform a situation, e.g., to study harder, get a tutor or change classes. Such emotions trigger reflection and the realization that something needs to be changed. Disappointment in life is inevitable, but can pave the path to improvement and change.

By becoming more objective, you can avoid feelings of self-loathing that cause people so much grief and make it difficult to move forward in life. Instead, appropriate negative feelings cause us to reflect and to focus on making changes rather than dwelling miserably on perceived failure.

“It is not the strongest of the species that survives, nor the most intelligent that survives. It is the one that is most adaptable to change.”

Commonly attributed to Darwin

by Dr. Alison Poulsen

Read “Irrational thinking: ‘I’ll reject them before they reject me.’”

Read “Mind reading: ‘You just don’t like spending time with me!’”

Read “Catastrophizing: ‘I failed my test. Now they’ll know how stupid I am. I’ll never get into college and get a decent job.’”

by Dr. Alison Poulsen

Guest Author Sam Vaknin: Shame Makes the Whole World Go Around – or Only Codependents and Narcissists?

"Raven" by Mimi Stuart©

“Raven” by Mimi Stuart©

GUEST AUTHOR SAM VAKNIN writes:

Lidija Rangelovska advanced the idea that some children subjected to abuse in dysfunctional families objectified, dehumanized, their boundaries breached, and their growth stunted develop intense feelings of shame. They turn out to be codependents or narcissists owing to their genetic makeup and innate character. According to her, children who turned out to be codependents as adults are resilient, while the more fragile narcissists seek to evade shame by concocting and then deploying the False Self.

As Lidija Rangelovska observes, shame motivates “normal” people and those suffering from Cluster B personality disorders differently. It constitutes a threat to the former’s True Self and to the latter’s False Self. Owing to the disparate functionality and psychodynamics of the True and False selves, the ways shame affects behavior and manifests in both populations differ. Additionally, pervasive, constant shame fosters anxiety and even fears or phobias. These can have either an inhibitory effect or, on the contrary, disinhibitory functions (motivate to action.)

The True Self involves an accurate reality test with minimal and marginal cognitive deficits as well as the capacity to empathize on all levels, including and especially the emotional level. People whose True Self is intact, mature, and operational are capable of relating to others deeply (for example, by loving them). Their sense of self-worth is stable and grounded in a true and tested assessment of who they are. Maintaining a distinction between what we really are and what we dream of becoming, knowing our limits, our advantages and faults and having a sense of realistic accomplishments in our life are of paramount importance in the establishment and maintenance of our self-esteem, sense of self-worth and self-confidence.

Shame threatens the True Self by challenging the affected person’s ego-syntony: by forcing her to “feel bad” about something she has said or done. The solution is usually facile and at hand: reverse the situation by apologizing or by making amends.

In contrast, the False Self leads to false assumptions and to a contorted personal narrative, to a fantastic worldview, and to a grandiose, inflated sense of being. The latter is rarely grounded in real achievements or merit. The narcissist’s feeling of entitlement is all-pervasive, demanding and aggressive. It easily deteriorates into the open verbal, psychological and physical abuse of others.

When the patient with the False Self feels shame it is because his grandiosity, the fantastic narrative that underpins his False Self, is challenged, usually – but not necessarily – publicly. There is no easy solution to such a predicament. The situation cannot be reversed and the psychological damage is done. The patient urgently needs to reassert his grandiosity by devaluing or even destroying the frustrating, threatening object, the source of his misery. Another option is to reframe the situation by delusionally ignoring it or recasting it in new terms.

So, while shame motivates normal people to conduct themselves pro-socially and realistically, it pushes the disordered patient in the exact opposite direction: to antisocial or delusional reactions.

Shame is founded on empathy. The normal person empathizes with others. The disordered patient empathizes with himself. But, empathy and shame have little to do with the person with whom we empathize (the empathee). They may simply be the result of conditioning and socialization. In other words, when we hurt someone, we don’t experience his or her pain. We experience our pain. Hurting somebody – hurts US. The reaction of pain is provoked in us by our own actions. We have been taught a learned response: to feel pain when we hurt someone.

We attribute feelings, sensations and experiences to the object of our actions. It is the psychological defence mechanism of projection. Unable to conceive of inflicting pain upon ourselves – we displace the source. It is the other’s pain that we are feeling, we keep telling ourselves, not our own.

Additionally, we have been taught to feel responsible for our fellow beings and to develop guilt and shame when we fail to do so. So, we also experience pain whenever another person claims to be anguished. We feel guilty owing to his or her condition, we feel somehow accountable even if we had nothing to do with the whole affair. We feel ashamed that we haven’t been able to end the other’s agony.

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by Guest Author Sam Vaknin, the author of Malignant Self-love: Narcissism Revisited and After the Rain – How the West Lost the East, as well as many other books and ebooks about topics in psychology, relationships, philosophy, economics, international affairs, and award-winning short fiction.

He is the Editor-in-Chief of Global Politician and served as a columnist for Central Europe Review, PopMatters, eBookWeb, and Bellaonline, and as a United Press International (UPI) Senior Business Correspondent. He was the editor of mental health and Central East Europe categories in The Open Directory and Suite101.

Visit Sam’s Web site.

Read Sam Vaknin’s “Codependence: Issues and Goals in the Treatment of Dependent Personality Disorder.”

Read “Feeling Shame: ‘I’m not worthy to be loved.’”

Becoming more whole: Discovering and developing your disowned selves

"Lungta Windhorse" by Mimi Stuart ©

“Lungta Windhorse” by Mimi Stuart ©

As we grow up, we develop different parts of our personality as a reaction to our environment. Inborn personality traits, our culture and our family, all influence this normal, healthy development of the personality.

Specific life circumstances cause certain aspects of our personality to be strengthened. As a result, most people become a bit one-sided, for example, they become overly accommodating or self-absorbed. They might tend to withdraw, take charge, make people laugh, or be productive, and so forth.

When we develop certain parts of our personality, we tend to so at the expense of other parts. As we mature, we may encounter problems at work, in relationships, or with our children, who like to challenge these overly developed parts of our personality. Moreover, we often draw into our lives people with opposing qualities. Often our children or partner may trigger us and polarize from us into the opposite trait. For example, if one person is hard-working and always busy, another family member may unconsciously recoil and become overtly relaxed, even lazy.

Developing those disowned “selves” can help us become more whole and balanced, which tends to diminish polarizing relationship dynamics.

Ways to figure out your disowned selves:

1. Think about one or two people who really bother you, characters in a movie that you find despicable, or the traits of people that drive you crazy.

2. Write down these attributes that you can’t stand. For instance, greed, cruelty, manipulation, irresponsibility, spinelessness, lack of imagination, laziness. Pick one or two traits that really get under your skin and to which you have the strongest emotional reaction.

3. Now comes the hard part: Figure out what that quality would be if it were not so extreme, but a much milder, more reasonable version of that quality.

For example, a reasonable and mild dose of the following negative characteristics transform into a subsequent positive quality:

• greed » self-preservation
• cruelty » self-empowerment or the ability to assert boundaries
• manipulation » diplomacy
• irresponsibility » fun and spontaneity
• uptight » responsible
• spineless » kind or easy-going
• lack of imagination » following the rules

4. Verify the disowned self/selves by asking yourself whether having that quality would have helped you in your life thus far. For instance, if you loathe spinelessness, would you have benefited in your relationships or at work by being a bit more easy-going and understanding? If you can’t stand controlling people, would the ability to lead and direct people have improved past challenges?

The Development of the Disowned Selves 



Drs. Hal and Sidra Stone furthered Jung’s notion of “the shadow” with the notion of “disowned selves.” They write,

Disowned selves are energy patterns that have been partially or totally excluded from our lives. They can range from being angelically spiritual, creative, and mystical to being lustful, selfish, and even demonic. Our disowned selves can be detected by the intense, often uncharacteristic emotional reaction we have to others.

The disowned self is an energy pattern that has been punished every time it has emerged. These punishments might have been subtle – a raised eyebrow, the withdrawal of attention, a “that’s rather unattractive, don’t you think?” – or they may have been powerful punishments such as beatings or public humiliation. Whatever the nature of these repressive environmental forces, the result is the same: A set of energy patterns is deemed totally unacceptable and is, therefore, repressed but not totally destroyed. These energy patterns live on in our unconscious.

In Jungian terms, our disowned selves are a part of our shadow. When we see them reflected in others – when we see someone unashamedly living out an energy pattern similar to one we have disowned – we feel this disowned pattern resonate within ourselves. However, this pattern has been associated with pain and punishment in the past, so we want it to go away as soon as possible.

In order to quiet our internal discomfort we must rid ourselves of the corresponding external stimulus. We must kill off the person who is so audaciously living out our disowned self, whether we do it literally – as in a Jack-the-Ripper-style murder or symbolically – such as sitting in judgment of someone.

by Drs. Hal and Sidra Stone</p align=”Right”>


Developing your disowned selves

Developing your disowned selves is usually best accomplished in stages, and not at the expense of your primary self. The ultimate goal is to have a choice as to how to interact rather than to react involuntarily.

For instance, if you want to become more self-empowered, don’t feel you must give up being accommodating. First of all, the change won’t stick, because you won’t feel comfortable swinging to the opposite and you probably won’t be effective with such a dramatic change. More importantly, you need to be able to choose what’s appropriate from both personality traits for any given situation. You need to develop your new personality trait of self-assertiveness while maintaining your ability to be accommodating when you so choose.

To develop a disowned personality trait, it helps to think of a person who embodies the trait you want to develop in a way that you find attractive and that is feasible for you to adopt. Practice emulating that person’s tone of voice and manner. Get feedback from someone close to you. Imagine situations that are likely to come up in your life and prepare for them ahead of time. In time and with practice you will gain more choice in how to deal with challenging situations, and thus more wholeness and balance in your life.

by Alison Poulsen, PhD Psychology

Recommended book: Drs. Hal and Sidra Stone’s “Embracing Our Selves.”

Read “The Persona and the Shadow: ‘I’ve always been accommodating, but at times I find myself saying very mean things.’”

Read “Inner Struggle: ‘I’m tired of giving in.’”